PIAGGIO TYPHOON 50cc. (Gruppo A)
HONDA VISION 110cc. + BAULE (Gruppo C)
SUZUKI VAN VAN 125cc. + BAULE (Gruppo H)
HONDA SCOOPY 125cc. + BAULE (Gruppo F2)
FIAT PANDA (Gruppo A)
CITRÖEN C3 o simile (Gruppo B)
CITY BIKE - BRERA UNICA o simile (Gruppo 0)
MTB - MERIDA MATTS 26" o simile (Gruppo 2)
TREKKING - HEAD CITY 28 o simile (Gruppo 1)
MTB - HEAD X-RUBI I 29" 9G o simile (Gruppo 3)
E-BIKE - BRERA 5th Avenue (Gruppo 4)
PIAGGIO LIBERTY 50cc. + BAULE o simile (Gruppo A2)
HONDA SH MODE 125 + BAULE (Gruppo E)
VESPA PRIMAVERA 125cc. (Gruppo G)
PIAGGIO BEVERLY 300cc. (Gruppo I)
PIAGGIO MEDLEY 125cc. (Gruppo F)
PIAGGIO LIBERTY 125cc. + BAULE (Gruppo D)
MERIDA RIDE 88 (ROAD)
ORBEA KERAM (MTB/E-BIKE)
ORBEA OPTIMA (CITY/E-BIKE)
Condizioni generali dell\'offerta
Condizioni generali di noleggio
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.